Monday, April 4, 2011

Monday's Halftime Blog

Daily Readings for Monday, April 4, 2011



I'm in Chicago today for three days of continuing education. My wake up call was at 4:30 a.m. I've been in class for nearly 8 hours. I'm finally relaxing in a hotel room and I don't think I can keep my eyes open much longer.

The story told in John's gospel lectionary reading today is the miracle of the feeding of the 5000. I've often thought that the miracle in this story is not that everyone was fed. Most likely the people who had gathered to hear Jesus preach were travelling and had food with them. Most likely the people saw the boy offer his meager lunch to Jesus and his disciples. The miracle is that the small act of one person inspired others to be generous with what they had.

And that's where I see the kingdom of God in this story. Jesus' message is one of community and in community people share what they have. The boy gave his lunch to the disciples so that they could eat. And this meal inspired the rest of the people gathered around Jesus to open their own lunch sacks and share - enough that there was plenty to go around.

The truth is that in community we have enough. We need to continue to learn to trust in the abundance of God's grace and to open up hands to share with others. Because with God - and in community with one another, we have all we really need.

Good night!

John C

Sunday, April 3, 2011

Sunday's Sermon - Being Children of Light

This is what I preached this morning. Forgive me for not typing out the one personal story and the joke...but somethings are just better in person.

God bless - John


“Children of the Light”
Ephesians 5:6-15
A sermon preached to the congregation at First Presbyterian Church in Hastings, Nebraska on April 3, 2011, the Third Sunday in Lent

So seldom do I encounter a pericope of scripture that I believe I can turn into a short sermon. But I think I can do this one in one sentence. Are you ready? Do you believe me? You don’t want to miss is it. Here is the sermon in one sentence: Because God has proclaimed that light is good, the apostle Paul wants us to live as good children of the light. Can I get an amen?
Live as the children of the light. This is the central message of our reading from Paul’s letter to the church in Ephesus. It is what Paul is strongly urging the people in Ephesus to do: to live in light and not darkness. And it sounds like a pretty simple, black and white or dare I say, light and dark, case of straightforward biblical truth.
You, my dear people of God, are to live as children of the light.
What exactly does it mean when Paul urged the church in Ephesus nearly 2000 years ago…and the Spirit urges us today to live as children of the light?
Consider this: in Matthew’s gospel, Jesus is quoted as saying “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket but on the lamp stand, and it gives light to all in the house. In the same way, let your light so shine before others, so that they may see your good works and give glory to your Father in heaven.” Jesus says you are the light of the world. And he is speaking to a crowd of ordinary, everyday people, gathered on the Judean hillside. And consider that in the very beginning of our scriptures, in the book of Genesis, describing the creation of the world, it reads that “the earth was a formless void and darkness covered that face of the deep, while a wind from God swept over the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.” The light is proclaimed as good in the first sentences of our holy scriptures. Light is good.
So, in our holy scriptures, God proclaims that light is good and Jesus tells us that we are the light of the world. This is the light we are to live in (and out of) as children of God.
How then are we to live out our lives as children of the light? At first glance, this appears to be an easy task. Light is good; darkness is bad. Stay in the light. Don’t be in the dark. When I was a teenager I wanted my curfew to be a little bit later than my parents were willing. I am the youngest child and I was usually able to talk my parents into just about anything I wanted…but not this time.  They simply told me – there is nothing you can do after midnight that is good and wholesome. Nothing good happens after midnight. The message was not that nothing happens in the darkness of night; but nothing good happens…and I couldn’t be a part of it. (As a parent I certainly understand now). Another way of thinking about living in the light is to be obedient, follow all 10 of God’s commandments all the time, not just some of them, some of the time, like when it’s convenient or easy. Or to be healthy, you know,  eat 4-6 servings of green vegetables every day, get plenty of whole grains, limit your meat intake, get 30 minutes of cardio exercise three times a week; or to be conscious of the environment recycle, reuse, and reduce, and don’t leave the water running when you brush your teeth, bring your plastic bags back to the grocery store; or to be spiritually obedient, you know to give 10% of your income to the church (all the time, not just in times of prosperity), and buy Girl Scout cookies (just don’t eat them all in one sitting, remember the healthy list), pray without ceasing, pray for others, to love your enemies, get involved in your church community (which if your Presbyterian means to be on a committee), there you will have to learn how to say no, and when to say yes. And there’s the in general list of being good – you know the one that says to study hard, to make nice with your in-laws, to not judge others unless you have walked a mile in their shoe. Have I covered everything that should be on the list of living as a child of the light? Is there a more exhaustive list of behaviors? How many ways are there to live as a child of the light and which way is the right way?
One of the problems with simply listing the ways to walk as a child of God’s light is that it, not only does it not seem like you will have any manner of fun, but it becomes a little bit like work’s righteousness. If you do these steps and follow this program you will have eternal salvation. It makes being good the point of the Christian life. It reduces our faith to simply trying to act good. Not only does God’s grace not work like this, it is just too difficult to keep track of everything one should or should not; must and must not, can and can not. Although it is true that the good news of Jesus Christ and the good life of transformed discipleship are inseparable, virtue alone does not place one in the presence of God. It is God’s grace that makes virtue both a reality and a blessing in our lives and in the lives of others. We live as children of the light in response to the good news of Jesus Christ, not as a way to guarantee our place in the kingdom of heaven. We live as children of light because God’s grace is abundant and plentiful.
 The other problem is that life is seldom as black and white as I just made it out to be. We often encounter situations in life that are various shades of gray. For example, the bible is fairly clear on that the responsibility of those who have is to be generous. But the bible doesn’t say how generous or to what extent. 10% of your income (before or after the IRS gets their percentage)? 10% of what you own? Daily? At the expense of your own family? Your own well being? And what about when the fire department comes knocking? And the kiwannis pancake feed? And the state troopers? And the march of dimes? And the…well you get the picture. When one tries to apply some of the biblical principles into day-to-day living, it becomes difficult very quickly. As I have struggled to live out God’s calling on my own personal life, I have learned that there are many more areas of gray than there are of black and white.
For example, when I was in sixth grade, I got in trouble. Now, this might not seem like that big of a deal, but I got in big trouble when I was 11 years old. I got into the kind of trouble that embarrassed my family because I wasn’t from the kind of family that got into any kind of trouble. We belonged to the Presbyterian Church!

(Tell the story of MCs sixth grade birthday party that ended with a thrown tomatoe hitting a police car, thus ending the party early.)

Sometimes the circumstances of our lives make it difficult to live as God’s children of the light. We are undoubtedly influenced by the people we are with and the context of the situation.
Live as children of the light.
At the end of our scripture for today Paul ends with a quote that has puzzled scholars because they can’t find the source. It’s not a biblical quote (which is something that Paul did all the time). Paul says “Sleeper awake. Rise from the dead and Christ will shine upon you.” Some scholars have suggested that this came from the early church’s ritual of baptism.
Baptism has always lifted up the symbolism of life and death. In the early church, baptismal fonts were actually pools on the floor of the church – big enough for the pastor and the initiate to stand in. They were designed to be in the shape of the cross and they were oriented on the East-West plane so that one would enter the pool from the west, where the sun sets symbolic of the end of the old life. And one would literally get dunked – be submersed into the cross – and rise out of the pool in the East – where the sun rises, where each day begins anew, symbolic of the new life. Baptism was (and still is for us today) the dying of one’s self and rising of one’s self into Christ Jesus. It is our engrafting and our belonging. I know that it has become the norm for many of us to baptize our babies and I confess that I like to hold that little baby and sprinkle some water on – it makes for a wonderful moment in the life of the congregation.
But there is a part of me that wants to build that cross-shaped dunking pool to re-emphasize that in baptism, there is death involved. Our sinful ways are dying. Our dark days are coming to an end. In a very real sense, in baptism we are being raised to new life with Jesus Christ so that we can continue his work and the work of the church. Our baptism awakens the light within us.
“Sleepers awake and rise from the dead for the light of Christ shines in you!”
            There is this sense that in our baptism and through our faith in Jesus Christ we become God’s light. This light grows with us as we grow and the truth is we have a responsibility to do something with this light. We are children of light because we have the light of Christ within us all the time.
            (Tell the joke about the wealthy man from Florida without an hier. Punchline: I wanna know that name of the guy who pushed me in!)
            Living as a child of the light is more that simply being good and following Jesus. And sometimes we need a little push to jump into it at full speed. Living as a child of the light is about changing the world around us. Recognizing that the light of Christ dwells within us – and that this light is good – we are called to shine that light into the dark and broken places of the world in ways that are relevant and make a difference.
            You don’t need me to tell you this morning that there is darkness in the world. You can find out that there is something not right in the world by reading your local paper and watching the national news. There is much about the world that we live in that reflects brokenness. The world is changing rapidly around us and many feel left behind and disoriented. There are basic needs of humanity that are not being met. There are earthquakes and tsunamis and nuclear reactors breaking down in parts of our world, which doesn’t seem as small as it used to. And closer to home there are unknown futures, economic insecurities, changing times to worry about. You don’t have to look much further than your own front yard to know the reality that much of the world is in deep pain and brokenness; there is much around us that does not reflect God’s will for the world; God’s will for us. It is in this world, in the circumstances of our lives that we are called to shine the light of Jesus Christ.
            Be light. We can make a difference. Our call as disciples of Jesus Christ is to bring light to dark places. This is what Christ’s disciples have always done. This is what the church has always done.
            We do this in many ways, both big and small. You might not have what it takes to be president of the United States of America, but you can be an advocate for laws that are just and fair. You might not discover the cure for cancer, but you can hold the hands of someone who is dying, you can care for the young widow who can’t believe their partner is gone. You might not invent a vaccine that prevents the spread of a deadly disease in poor countries around the globe, but you can visit the sick and share your love with others who are suffering. You don’t have to go far and to big and amazing things to make a difference in the place that you are.
            Remember, God says, the light is good. Jesus says you are the light of the world. Paul says Live as children of the light.
            And so my friends, I urge you to recognize the good and holy light of Christ within you and to recognize the responsibility that you have with that light. Shine your light into the darkness.
            Amen and amen.

Saturday, April 2, 2011

Lazy Saturday

Daily Readings for Saturday, April 2, 2011





I'm struggling to find a topic today. Jeremiah is about loinclothes (and wet ones at that!) - no thank you. Romans continues to talk about the "wages of sin" and the "gift of eternal life in Jesus Christ" (Romans 6:23 "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.").  And John's gospel continues to have Jesus reveal his true identity to a people whose hearts continue to harden and who cannot believe in his words.

Jesus is claiming that he is different than Abraham, greater than Abraham. In fact Jesus claims "Before Abraham was, I am." This is John's gospel which begins with the intro - "In the beginning was the word, and the word was with God and the word was God." It's important to the author of John that Jesus be linked to God in the beginning of creation. So it makes sense that John's Jesus says that he was before Abraham.

I guess what I find interesting about this exchange is how difficult it is for those who question Jesus to hear his words and to come to their own conclusions. It seems to me that they have already made up their mind about this Jewish Rabbi (that he is a blasphemer and a threat and must be eliminated) and there are simply unable to hear the truth about Jesus Christ and who his is.

And I wonder, do I have similar weaknesses? Do I have my own preconceived notions of who I think Jesus is, shaped by my cultural context and the world around me? How much of who I am do I bring with me to my understanding of Jesus? How much of who I am gets in the way of listening to Jesus' words today?

The folks questioning Jesus (who actually pick up stones to kill Jesus because of this claim to be before Abraham) are the established religious institution of the day. The are the authorities and those who hold power. And they cannot accept Jesus as God's son because they are so caught up in doing things the way they have always done them.

I am proudly part of the Presbyterian Church, but at times I wonder if we (and myself included) have become so comfortable with our understanding of the way God works in our world and for us that we are unable to hear anew the message of Jesus and God's spirit. I don't want to think of myself on the side of disbelief and doubt when something new happens. But I think that change is happening and it is difficult to always make sense of the new directions. Institutional change happens slowly (and I think that is a good thing, most of the time). My hope is that those of us who love our institution can be open to new movements of God's spirit in ways that continue to build up the body of Christ in the world.

Dear God, open my eyes and ears, my heart and mind, so that I am ready to hear new expressions of your love in the world. Give me a willing and ready spirit to follow you as you lead. In Christ's name - Amen.

John C

Friday, April 1, 2011

Friday - April 1

Daily Readings for Friday, April 1, 2011


Romans 6:1-2: "What then are we to say? Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it?"

John 8:37 b:  "...because there is no place in you for my word."

I'm really enjoying the fact that the daily lectionary is working through the book of Romans because it seems like each little bit is packed with great stuff. Roman's really is a great theological read.

In chapter six, Paul is wrestling with the question of sin and grace. It is true, according to Jesus that grace covers all manner of sin. Every sin, big or small (if there really is such a distinction; in many ways sin is sin; our culture frequently elevates certain sins (like sexual misconduct in our current context), but I think to God, sin is anything that works to separate us from God, God's will and perfect desire for our life, and I believe God counts sin as sin, one is not greater or more grevious than another)...every sin, big or small is covered by the grace of Jesus Christ as his atoning death. So, Paul asks, should we sin bigger so that God's grace can be bigger? Should we continue to sin so that God's grace can continually be given to us?

Most certainly not. Once we have God's grace and recognize that we are forgiven, our response to live more aligned with God's will in our lives.

In seminary, I got to spend a January term class "following in the footsteps of Paul." Our class travelled to Greece and Turkey, visiting some historical places that Paul walked and lived. We visited places like Ephesus and Athens, Greece. One of the places that we visited was a ruin of a 2nd or 3rd century church. On the floor of the sanctuary was a built in baptismal font. It was built in the shape of the cross and was big enough to climb into and stand (to be "dunked" by the preacher). The arms of the cross were oriented to face East-West. Initiates entered from the West - symbolic of death - the west is where the day "dies." After being baptized, the newly received member rises out of the pool of water and the cross in the East - symbolic of new life. We were able to walk down into the font and one of my favorite pictures from the trip is doing a dance with my friend Ann and "dipping her" in the cross...pause for the camera.

The physical act of submerging oneself is a tangible way to be reminded of the theolgical truth that we die to ourselves and our rasied to new life through our relationship with Jesus Christ. That new life is marked by abundant grace and a new person - the old has gone, new life has come into being.

I also wanted to include the phrase in Jesus' answer in the John gospel reading: "because there is no place in you for my word." I don't really know what to make out of that, but I hope that in my own life, I am humble enough to make the room and space to listen and discern and wait for God to speak to me so that God's word can continue to dwell in my heart and be used to continue to refine me in God's image.

Dear God, thank you for grace. Help me to continue to learn to trust in that grace. Whenever I am prone to sin, I ask that your spirit continue to be at work in my life so that I might quickly repent and turn back to you. Make room in my heart for your life-giving word, your son, and your spirit. In Christ's name - Amen.

P.S. It's opening day for the Royals! Go Royals! (and yes, I am aware that this might be the only day my team has a winning record for the rest of the season!)

Thursday, March 31, 2011

I'm back - March 31 2011

Daily Readings for Thursday, March 31, 2011



Today is my first day back in the office after a seven day vacation. (I know what you are thinking - how can a preacher take 7 days off in the middle of Lent?!? For me part of the challenge of taking vacation time is learning to trust - both trust God who orders the days and is the one in charge of the important things and to trust others - those who I partner in ministry with to carry out the daily and weekly tasks of ministry).

I thought that I would be able to blog during the vacation, but the rhythm of days while travelling and "vacating" were just different enough that I couldn't (or wouldn't or didn;t) make the time necessary. I was at home all day yesterday and I thought I could spend some quiet moments in the afternoon at the computer, but my wife convinced me to go down into the basement and go through our stuff so that we could make a trip to Goodwill. We loaded up the van; it just feels really good to give things away that still have a purpose (but that we don't use). I think our closets and dresser drawers are next!

"Spring Cleaning" for me, often means starting in the basement - which in our house is used as a big storage place. And we frequently just move things downstairs to declutter the rest of the house. Periodically it is good to go through the accumulation and simplify things. Spring cleaning for me also means getting the garden ready to go. The past couple of days in Hastings have been damp and smell like spring. Today when Robby went outside for school, he physically stopped and took several deep breaths. I asked him what he was doing and he said "I'm enjoying the smell of the damp earth. It tells me that spring is coming soon!"

In Paul's letter to the Romans, we read: "If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ (Romans 5:17)."

The doctrine of justification by faith - there is nothing that we can do to earn our way into God's gracious presence and our salvation. We are saved by grace. To be made righteous is to have a relationship restored, or made right. According to Paul's logic, the relationship between God and God's people was broken by the disobedience of Adam. The only way to restore (make righteous) that relationship is through the person of Jesus Christ. Our faith in Christ restores our relationship with God. There is nothing more that we need to do.

How we live is our response to that good news. Today, my response is going to be to continue to hope in the newness of spring; the wet, smelly, slow coming that it is. And as I clean off the dust, give my possessions away, and plan garden plots, I will pay attention to the promise of newness that comes with this season.

Dear God, thank you for the good news of Jesus Christ. His death has restored my broken relationship with God. Help me to trust and believe in that good news so that I am free to live life out of a humble gratitude. Amen.

John C.

Wednesday, March 23, 2011

Wednesday - Healing, work, Sabbath

Daily Readings for Wednesday, March 23, 2011

In John's gospel reading, Jesus heals. Miraculously heals a man who was blind, lame and paralyzed for 38 years (that's pretty specific for a biblical story). And Jesus asks the man - do you want to be made well? (I find it interesting that the man doesn't answer Jesus directly - instead his answer is a lot like describing what happens because he is not well. "I don't have anyone to put me into the pool when the water is stirred up and people always cut in front of me when I try to move myself." I suppose this means "Yes, Jesus, I want to be well." But what I find interesting is that it isn't a direct answer. And I think sometimes this happens to me - and us - as well. Jesus asks us "Do we want to be well." And our souls might be crying out - yes, I want to be made well - but we answer "I don't have time to sit still and know that you are God" or make other excuses that deny our need to be made whole.

Jesus hears the man and says to him "Stand up, take up your mat and walk." And the man does. It's a great story about the possibilities for healing and wholeness when one encounters Jesus.

But for the gospel of John, the story doesn't end there. There are some who are suspicious of Jesus (religious leaders and authorities who are threatened by his work and ministry) and they question the fact that Jesus cured and performed miracles on the Sabbath. Jesus answers: "My Father is still working; and I am working also." So Jesus has two strikes against him in the eyes of the "Jews who were seeking to kill him." First, he did work on the Sabbath; second, he claimed that God is his Father (blasphemy to Jews).

I was struck by the fact that Jesus says healing people is work. I began to create a job description for Jesus in my imagination. Heal the sick. Feed the hungry. Give hope to the poor. And quickly the lines between work and ministry began to blur. Now maybe it is because my "job" is also my "ministry" and "vocation" that I pay particular attention to job descriptions. But I also believe that one can serve God and live out a vocation doing any profession - the teacher, the engineer, the baker or candlestick maker - can all live out a live of ministry and vocation and call.

Jesus works on the sabbath - but his work is a ministry of healing and restoration. I'm all for sabbath time and the rhythm of sabbath because I believe that God's intention for sabbath is to help us connect and draw closer to God; a day set aside to delight in God's goodness and presence in our lives. But sabbath can also be a time to promote the healing and wholeness of Christ's ministry.

Dear God, thank you for my call and the claim that you have on my life. Help me to practice sabbath in such a way that I am drawn closer to you and your son Jesus. Amen.

Tuesday, March 22, 2011

Mea Culpa

Daily Readings for Tuesday, March 22, 2011



I don't really want to make that big of a deal out of the fact that I haven't blogged since Friday afternoon. I fell short before the second Sunday in Lent. For me, this addition to my daily exercize was to provide a big enough disruption in my day-to-day work and routine that I draw closer to God and experience a deep sense of renewal at Easter time - a God is alive kind of resorative proclimation for my own personal spirituality. And so, I acknowlege that I have fallen short and did not blog for three days in a row...but I continue to reflect on how much of the work that I do does (and does not) draw me closer to God.

I'm a sucker for a good biblical metaphor. It must be the preacher in me, but when I read the great metaphors in scripture something within in me thinks - That'll preach!

And thanks to Walter Brueggemann, I have a deep love for the book of Jeremiah. In many ways, Jeremiah is a metaphorical description of the church today. Jeremiah was written to the people of Israel who were in exile - strangers in a strange land. Much has been written about the fact that the church today (and especially the mainline, Western, Protestant church, like the PC(USA)) is in exile. The culture around us has shifted, the values of the "world" are foreign to the gospel message. To me, the prophet Jeremiah speaks a powerful message to our exilic church today because it calls us to hold those in power accountable and gives permission for a vibrant faith that is counter-cultural and subversive and somewhat underground.

The first part of the book of Jeremiah is pre-exile. It's easy to read this part of the text as Jeremiah's big "I told you so" to the people of Israle. For in the first part of Jeremiah, there are many warnings to change...or else. Our reading from the daily lectionary has this verse from the second chapter. Jeremiah 2:13:

13  for my people have committed two evils:
          they have forsaken me,
     the fountain of living water,
          and dug out cisterns for themselves,
     cracked cisterns
          that can hold no water.

It's part of the warning from the prophet to a people who have turned away from God. And for me, it's the metaphor that draws me to this text. God is the fountain of living water. Of course, God isn't a literal fountain. But God is the creator of all life and holds all of life in God's hands. The warning is that the people have turned away from the life giving power of God and have dug out water holes for themselves. Maybe God's water is to hard to get to; maybe the people think they can do the water business better. It smacks of all of the times that the people Israel, or the disciples of Jesus, or the church (filled with people like you and me) have tried to do things for themselves rather than trust in God. It hints of the idolatry of works and of trying to find a better way to God and salvation than through God alone.

Notice that the cisterns the people fashion for themself are cracked, flawed vessels that will hold no water. It's what happens when we try to do for ourself what only God can do. Our best attempts to be a god in our own life will always be deeply flawed. I think this is why when Jesus talks about discipleship he talks about the emtpying of ourselves. We need to get out of the way so that God and God alone is the one source of strength, life, and redemption.

Dear God, take the cracked cistern that is my own desire to do good works and transform it. Empty is and help me to let go of it so that I can return to you, the source of living water and the fountain of all goodness. May my life always reflect your glory, today and always. Amen.

John C.